Greek Strong's Lexicon

G2228

Language: 🇧🇶 Papiamentu 🇬🇧 English

Lemma:

Transliteration: ay

Definition: a primary particle of distinction between two connected terms; disjunctive, or; comparative, than: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.

KJV Definition: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea

Verse usage

  • Echonan 24:12 NASB
    "Neither in the temple, nor in the synagogues, nor in the city [itself] did they find me carrying on a discussion with anyone or causing a riot.
  • Echonan 24:20 NASB
    "Or else let these men themselves tell what misdeed they found when I stood before the Council,
  • Echonan 24:21 NASB
    other than for this one statement which I shouted out while standing among them, 'For the resurrection of the dead I am on trial before you today.'"
  • Echonan 25:6 NASB
    After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought.
  • Echonan 26:31 NASB
    and when they had gone aside, they [began] talking to one another, saying, "This man is not doing anything worthy of death or imprisonment."
  • Echonan 27:11 NASB
    But the centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul.
  • Echonan 28:6 NASB
    But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and [began] to say that he was a god.
  • Echonan 28:17 NASB
    After three days Paul called together those who were the leading men of the Jews, and when they came together, he [began] saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
  • Echonan 28:21 NASB
    They said to him, "We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you.
  • Romanonan 1:21 NASB
    For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.
  • Romanonan 2:4 NASB
    Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?
  • Romanonan 2:15 NASB
    in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
  • Romanonan 3:1 NASB
    Then what advantage has the Jew? Or what is the benefit of circumcision?
  • Romanonan 3:29 NASB
    Or is God [the God] of Jews only? Is He not [the God] of Gentiles also? Yes, of Gentiles also,
  • Romanonan 4:9 NASB
    Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
  • Romanonan 4:10 NASB
    How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
  • Romanonan 4:13 NASB
    For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
  • Romanonan 6:3 NASB
    Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?
  • Romanonan 6:16 NASB
    Do you not know that when you present yourselves to someone [as] slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
  • Romanonan 7:1 NASB
    Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?